Category Archives: 大寶法王語錄

9 April 2018
第十七世大寶法王嘉華噶瑪巴泰耶多傑對週末悲劇的訊息
親愛的法友,
在這個週末,我們目睹了難以想像的苦難。
在敘利亞的可疑化學襲擊事件中,有超過70人遇難。在加拿大,一輛載有青少年冰上曲棍球隊的巴士發生重大車禍,造成至少14人死亡。
年輕、無辜的生命就在最慘痛的情況下給奪去。
讓我們為所有失去生命的人祈禱。讓我們為他們的父母、家人和所有在這個時候正在哀痛的人祈禱。讓我們為暴力、痛苦的結束祈禱,讓我們為所有眾生祈求和平。
致上慈悲與祈禱
泰耶多傑
第十七世大寶法王嘉華噶瑪巴
Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, shares the following message concerning tragic events over the weekend:
Dear dharma friends
This weekend, we witnessed unimaginable suffering.
More than 70 people were killed in a suspected chemical attack in Syria. In Canada, a crash involving a junior ice hockey team killed at least 14 people.
Young lives, innocent lives, have been taken from us in the most tragic of circumstances.
Let us pray for all those who have lost their lives. Let us pray for the parents, the families, and all those who mourn at this time. And let us pray for the end of violence, the end of suffering; and let us pray for peace for all sentient beings.
With compassion and prayers
Thaye Dorje
His Holiness the 17th Gyalwa #Karmapa

(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

簡單清静原自本心/ 心識並不複雜

karmapa-fb29091627 September

我們的心識,整體來說,根本完全不複雜。

它是非常簡單,非常清晰。在本質上,既沒有任何希望,也沒有恐懼,亦沒有其他任何東西。當我們觀察一個小孩,我們可以看到,他們眼中的世界是非常,非常的簡單,幾乎沒有我們的恐懼及希望。

然而,當他們曰漸長大,學習到我們複雜的想法,便使事情越來越困難。而這時,當我們試圖去理解一些很簡單的東西,大家都習慣將事物連繫到一些非常複雜的事情,並想「事情一定很複雜!」 因此,我們相信,一定有東西是我們沒有看到的。並且,不管使用任何方法也要找到這神秘的東西。但由於事情根本並不複雜,我們不會找到任何東西,因為從來就沒有什麼所謂「複雜」。而正因為我們沒有找到任何複雜的結果,我們更相信我們的想法是正確,一定有什麼神秘的東西存在。就是因為我們沒有找到任何東西,我們便強加一個標籤在這些懷疑上。這使事情變得非常,非常困難。

Our mind, in general, is not complicated at all.

It is very simple, very clear. In its nature, there is neither any hope nor fear, nor anything else. When we observe a toddler, we can see that their way of viewing the same world that we view is very, very simple. There is almost none of our fears and hopes at that time.

Of course, as they grow up, they learn our complicated ways and make things more and more difficult. And now, when we try to capture something very simple, we are so used to relating to things in a very complicated way that we tell ourselves “It must be complicated!” Therefore, we believe that there must be something that we do not see. And so we use whichever means are available to find this mysterious thing. But since it is not complicated, we will not find it, because there was never anything complicated in the first place. And as a result of not finding anything complicated, we sort of confirm our doubts that there really must be something mysterious. Because we do not find anything, we make up something, a label, to apply on top of this doubt. This makes things very, very difficult.

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29 September
對治煩惱

簡單清静原自本心。

每當我們處於混亂或困惑時,各種煩惱和處境便會生起。當我們平静下來-無論我們是否彿教徒-最終我們都能找到中道,運用我們生活裏簡單的事物可以解決事情和將事情變得合理。佛教就是要真正令每一件事情變得簡單,於是我們便能夠運用這簡單在我們生活的每一天。

#Karmapa on Dealing With Difficult Thoughts

The source of simplicity comes from the heart.

Whenever we are in turmoil, confusion, all kinds of difficult thoughts and circumstances arise. When we calm ourselves down – whether we are Buddhists or not – in the end we can find a middle ground where we can see that applying the simple things in our lives helps and makes sense. In Buddhism, everything is about really making it simple, so that we can apply that simplicity in our everyday life.

Karmapa

(Photo/Magda Jungowska)

(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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貧乏與富足 / 修持

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貧乏與富足

被焦慮或迷亂所困擾(梵文:苦),心識不了知其本質,就是處於貧乏的境况。心識擁有克服焦慮或困惑的潛能-即’本質’。絕對的富足是當焦慮或迷惑的因(業力與煩惱)止息的狀態。

#Karmapa on Poverty and Prosperity

A mind disturbed by the anxiety or confusion (Sanskrit: dukkha) of not realising its true nature is in a state of poverty. The mind possesses the potential to overcome anxiety or confusion – hence ‘true nature.’ Absolute prosperity is the state of cessation of the causes of anxiety or confusion (karma and klesha).

Karmapa

21 September

你們不需要太多的修持法門,不管他們聽來是多麼的漂亮,正面。就像我們吃東西一樣 – 我們只可以在一個時間吃一口,不多於此。所以,我們需要專注地修持一種法門。通過不斷地、行常地修持某一種法,就好像保持均衡飲食一樣,這就會變得有意義,有助於減少焦慮、緊張、並幫助我們活出非常精彩的21世紀。

Karmapa on Practicing

You don’t have to have too many sets of practices, no matter how brilliant and how positive they sound. They are a bit like when we eat food – we can eat only one mouthful at a time, not more than that. Therefore, we also have to mindfully apply one practice at a time. By doing this constantly at a good rate, just like maintaining a balanced diet, it becomes meaningful, it helps to reduce anxiety, stress, and helps us to live a very exciting 21st century life.

#Karmapa

(Photo/Magda Jungowska)

(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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佛教 / 願力和奉獻心

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13 September 3:00pm

到最終,沒有什麼東西是專屬於佛教。佛教的目是為了利益眾生,為了尋求解脫,為了達至究竟開悟。佛陀將生命中所有有價值的、能帶來清晰的事物,歸納於一起,並以一種非常有意思的方式來教育大家。
#Karmapa

In the end, there is nothing that particularly belongs to Buddhism. Buddhism is simply for the sake of sentient beings, for the sake of liberation, for the sake of enlightenment. #Buddha compiled all of the things in life that are valuable, all the things that will bring clarity, and put them together and taught them in a very interesting way.

Karmapa
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1 September 3:00pm

當我們擁有良好及持續穩定的願力和奉獻心時,我們每一個行為,每一個念頭,都會變得積極正面,都會成為修行。於是無論我們在走路、説話、坐著或是睡覺,一切都會變得喜樂,一切都會變得有價值。所以,懂得怎樣有願力和奉獻心是非常重要的。
#Karmapa on Aspiration and Dedication

Once we have a very good and steady progression of aspiration and dedication, then every action, every thought that we accumulate becomes positive and becomes a practice. So then, whether we are walking, talking, sitting, or sleeping, everything becomes joyous, everything becomes meritorious. Therefore, it is very important to know how to make aspirations and dedicate.

Karmapa

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慈悲 / 佛陀

karmapa-fb0609166 September

<慈悲>

我們或許會積累各種不必要的業,但這並不是一些不能克服的東西。當然,克服這些業障有各種各樣的方法,但實踐慈悲是我們可以非常容易便能運用兼且培養,不費氣力的事情。同時,慈悲亦能夠在極短的時間裏産生無量功德。因為我們都是實踐奉行菩薩道,慈悲應當是我們最主要的修持。

#Karmapa on #Compassion

We may accumulate all forms of unnecessary karmas, but this is not something that we cannot overcome. Of course, there are various means to overcome all these karmas. But the practice of compassion is something that we can apply very easily and develop easily too, without much of an effort. And at the same time, compassion offers immense benefit in a very short period of time. Since we are all trying to follow the ways of Bodhisattvas, compassion should be our main practice.

_________________________________________

8 September

<佛陀>

佛陀把生命真正意義顯現於他的人生當中 – 將所有正面的榜樣傳揚出去。他的人生就是他的信息。如果大家對此有所體會丶認同,又或者至少在我們的生活當中能遵循和運用這些意義,那麼我相信佛陀會為此而感到歡喜。

Budddha’s main purpose lay in the way in which he lived his life – whatever positive examples he could pass on. His life was his message. If we truly appreciate this, and at least aim to follow and apply this purpose in our own lives, then I think this is something that he would have liked.

#Karmapa on #Buddha
原文及圖片來源:https://www.facebook.com/17th.Karmapa

(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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分享

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23 August 3pm

我們在修行道上努力不懈。我們感受到修持的好處,內心得到平靜,能夠透𥇦生命,找到生命的目標及真諦。當我們受惠於修行時,我們感覺到作為人類、作為這個世界的一份子,是有責任將我們所知與他人分享。分享知識亦是偉大佛陀的意願。佛陀説我們有義務與人分享所知,不是因為受託於人或者是一種責任,而是我們的本性是會與他人分享對我們自身有利的知識。

Karmapa on Sharing

We are trying our best to follow the path. We feel the benefit of our practice, in terms of finding peace in our minds, finding clarity, focus and meaning in our lives. So because we feel the benefit of practice, we feel that it is also our responsibility as a human being, as a citizen of the world to share this knowledge. It was also the wish of the great Buddha to share his knowledge. Buddha said that it is our responsibility to share, not because someone told us to do it or it is our duty, but it is in our nature to share knowledge that is helpful for us.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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為別人帶來希望

karmapa-fb18081618 August 4pm

為別人帶來希望

我們不能改變別人的業力,但我們可以作一個榜樣,為他們帶來啟發。並且通過作為一個典範和好榜樣,我們可以為他們帶來無限希望。為別人帶來希望可能就是最好的禮物。無論疾病或困難都可以透過希望來治癒。

#Karmapa on Hope

We cannot change the course of other people’s karma, but we can be an example and bring inspiration. And by being a positive role model and by being a good example, then we can bring immense hope. And probably the best gift is the gift of offering hope. By giving hope then it really heals whatever illness or difficulty there might be.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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無私的慈悲

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9 August 3:00pm

無私的慈悲

真正的慈悲或無私的慈悲能夠克服各種形式的障礙,負面情緒,疑慮,恐懼或期望。

無私的慈悲和仁愛超越一切界限 – 不只是有形或物質的界限,而是我們不時在生活當中經歷到各種形式的心理限制和困難。

True compassion or unconditioned compassion overcomes all forms of obstacles, negativities, doubts, fear, expectations.

Unconditioned compassion and loving kindness go beyond all boundaries – not just physical or material boundaries, but all forms of mental boundaries and difficulties that we experience from time to time in our lives.
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讓我們道出和平,而非嗔恨。讓我們活出慈愛,而非仇恨。

Let us utter words of peace, not anger. Let us act with loving kindness, not hatred.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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痛苦情緒的解藥

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31 July 3:00pm

痛苦情緒的解藥

佛教教理極難保存,像佛陀說,主要是由於我們的情緒。當然,業力因素也在當中起作用。業力是一個非常強大的力量,它足以將我們推向不同的極限。但是,試圖了解我們每天都要面對的業力和痛苦情緒的挑戰時,實際上我們可以體會到慈悲與智慧的修持是多麼有利。慈悲與智慧的修持是苦惱情緒和業力的解藥。
噶瑪巴

#Karmapa on the antidote to afflictive emotions

Buddhist teachings are extremely difficult to preserve, mainly, as Buddha said, due to our emotions. Of course, the karma factor comes into play. Karma is a very strong force, a very powerful force that drives us to various limits. But by trying to understand the challenges of karma and the afflictive emotions that we face every day, we actually come to understand how beneficial this practice of compassion and wisdom is. The practice of compassion and wisdom is the antidote to the karma and afflictive emotions we face.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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禪修時間要多久

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2 August at 15:00

禪修時間要多久

當我們禪修和練習時,不需要弄到自己筋疲力盡。我們作為修行者必須注意的是,我們練習至我們的心感覺舒適就可以,不要令身體過於疲勞,中途可稍做歇息,但隨後要保持練習。通過這種方式,會更有成效。往後,當你對禪修和練習感覺很輕鬆自在,當然你可以延長禪修時間。否則,短時間的練習會比較合適。

#Karmapa on how long to meditate for

We don’t have to exhaust ourselves with our meditation, with our practice. It is something that as practitioners we should be mindful of – that we practice until our mind is comfortable and take care not to exhaust the body, to take some short breaks in between, but then to continue practicing. In this way, it is much more fruitful. Later on, when you get very comfortable with the meditation and the practice, of course, you can extend but otherwise it is much better with short sessions.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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尋找生命的意義

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19 July 3pm

尋找生命的意義

在我們的生命中尋找意義不應只是注意這一世的因與果,而應引用因果關係,來追尋未來世的幸福。在這過程中,我們將越來越意識到,越來越大決心去累積資糧,為的不只是這一世,同時也為了往後未來世。在這種情況下,我們人格會變得越來越高尚,最終能找到我們生命的意義。

#Karmapa on finding meaning in our lives

Finding meaning in our lives is not just about following and being watchful of cause and effect in this life, but using the means of causality to find happiness in future lives as well. with this kind of progression, we become more and more aware, more and mordetermined to accumulate merit, not just for this life, but for future lives as well. and in this manner, we become more and more noble as a person and eventually find meaning in our lives

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15 July 3 pm.

佛教與印度

印度是一個大國,一個偉大的民族,和一個給與世界各地良好榜樣的國家。印度誕生了佛教、以及我們修行一輩子的永恆知識。從佛教徒的觀點來看,這不僅在這一世,而是跨越許多世的事情。根據諸佛預言,這個國家不僅在過去和現在是佛教的「東道主」,這個角色也將繼續在未來的世代一直延續下去。

#Karmapa on Buddhism and India

India is a large nation, a great nation, and a wonderful example to others around the world. India gave birth to Buddhism, to all the timeless knowledge that we have been practicing throughout our lives. And from a Buddhist point of view, not only in this life but over many, many life-times. According to the prophecies of the Buddhas, this nation has not only been the host for Buddhism in the past and the present, but will continue to do so in future eras as well.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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我的心願

image我祈求能夠為大家服務,這不單是導致我們的心和識的寧靜,而且是最終能夠達到歷史上佛陀所獲得和實現的一切成就。這是我的心願。
I pray that I will be able to serve all of you, not just to keep peace in our minds and our hearts, but eventually to obtain what our historical Buddha had obtained and achieved. This is my wish.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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慈悲的利益

 

karmapa-fb0507165 July at 14:45
我們的慈悲、奉獻精神不僅局限於朋友圈或家人。我們能走得更遠,能延伸到我們遇到的任何人,最終是所有眾生,不只是人類或動物,更超越至六道所有眾生和輪迴裡的整個宇宙。不管有多少眾生,無論有多近或多遠,我們的心識和慈悲可以平等的、不分區別的達到一切眾生。

Our compassion, our dedication is not only limited to a circle of close
friends or family. We can go far further and reach out to any individual we come across, meaning eventually all sentient beings, not just humans or animals but beyond that, to all sentient beings of the six different realms and of the entire universe of samsara. No matter how many sentient beings there are, our mind and compassion has the capacity to reach to all equally, without discrimination, no matter how near or far.

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10 July at 15:00
噶瑪巴-慈悲的利益

對別人生起慈悲與智慧可為自己帶來平靜,也因此為我們身邊的人帶來寧靜,這種影響無疑是永恆的。佛陀與行菩薩道成佛的菩薩也看到其利益。他們已經看到、體驗到、也已經証悟到這點。

#Karmapa on the benefit of compassion

Simply generating compassion and wisdom towards others brings great peace to ourselves, and therefore to all those around us. And this effect, of course, is timeless. The benefit of this teaching has been seen by the Buddha, and it has been seen by the Bodhisattvas – those who follow the way to become Buddhas. They have seen it, they have experienced it, they have realised it.

12 July at 15:00
噶瑪巴-佛法修持

修持佛法必須恆常不斷。所以,我們必需祈願能有修習佛法機會。不可以說若干量的修持便是足夠,因為它是沒有限制或邊際也沒有最後階段。佛法修持必須繼續,也因此我們要不斷心生奉獻、尊敬、和菩提心。

菩提心的意義是為了利益所有眾生而生起仁慈與體諒目的或動機。
#Karmapa on practice

The activity of Buddha dharma must go on always. And so we should allpray that we may always have opportunities to practice.There is no way of saying that a certain amount of practice is enough because there is no limit or boundary or final stage. The activity must go on. And it is for this very reason that we continuously generate devotion, generate respect, generate Bodhichitta.

The purpose of Bodhichitta is to generate a very kind and understanding intention or motivation for the benefit of all sentient beings

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「法院可以說誰應該管理隆德寺,但沒有法庭可以決定真正的第十七世噶瑪巴是誰。不久爭議將會結束。噶瑪巴將由他存在的力量和他仁愛的行為所認識」-夏瑪仁波切

“A court can say who should manage Rumtek, but no law court can decide who the real 17th Karmapa is…. Soon the arguments should finish. The Karmapa will make himself known by the power of his presence and the benevolent force of his actions.” – Shamar Rinpoche

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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內在財富是我們的心、我們的覺知

karmapahands

25 June 2:45pm

內在財富是我們的心、我們的覺知。我相信這個心就像如意珠寶一樣。如果你知道怎運用這個心,就可以產生最大利益。最好的方法是利用和發展這個心去汲取知識,而最為重要的知識是能讓我們成為一個善良、正直、受人尊敬的人。

Inner Wealth is our mind, our consciousness. I believe that this mind is like a wish-fulfilling jewel. If you know how to utilise this mind, it can produce the most beneficial effects. The best way to utilise and develop this mind is to absorb knowledge, and the most important kind of knowledge is the one that makes us a kind person, a decent person, a person worthy of respect.
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28 June Tuesday 2:45pm

以這雙手我們可以幫助別人。以我們的語音,我們可以幫助別人。以我們的眼睛,我們可以學習幫助別人的途徑與方法。人類整體本質幾乎跟慈悲的展現是不可分割。

With these hands we can help others. With our voice we can help others. With our eyes we can learn the ways and the methods of how to help others. The whole nature of human beings is almost inseparable from the expression of compassion.
30 June Thursday 4:08pm

因為慈悲的本質是固有內在的,我們不需在其他地方去尋找它。當覺知在,就有慈悲的種子。智慧亦然。當覺知在,也就有智慧的種子。慈悲跟智慧是不可分割。

Since the quality of compassion is inherent, we don’t have to look anywhere else to find it. Wherever there is a consciousness, there is a seed of compassion. It is the same for wisdom. Wherever there is a consciousness, there is a seed of wisdom, too. Compassion is inseparable from wisdom.

2 July 2:45pm

面對困難

我們現在面對的困難,從一位菩薩的觀點來看,就是所謂的「偉大老師」,就像如意珠寶,因為它們有助我們成長與進步。它們是「如意挑戰」、「如意老師」。 我們面對的所有障礙,健康方面,心理發展方面,或是有關我們收入、生計;基本上任何有關日常生活的困難、挑戰或障礙-這些所有的,如果我們能用正確的方式去面對,確確實實能幫助我們成長。

#Karmapa on facing difficulties

The difficulties that we face right now, from a Bodhisattva’s perspective, are what is known as ‘great teachers,’ like wish-fulfilling jewels, because they help us to grow and develop. They are ‘wish-fulfilling challenges,’ ‘wish-fulfilling teachers.’ All of the obstacles that we face, health-wise; mental development-wise; or concerning our earning; our livelihood; well, basically any difficulties, challenges or obstacles concerning day-to-day life – all of it, if we can take it the right way, can really, really help us to grow.

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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希望 – 當見證人類可以如何據破壞力,我們感到很難過。在這個時候,特別重要的要記住…….

HHK FB 20160623

Hope希望

當見證人類可以如何據破壞力,我們感到很難過。在這個時候,特別重要的要記住,我們也能夠有偉大的勇氣和慈悲。在這個不幸的日子,我向受害者、肇事者和所有那些直接或間接受傷害者祈禱。

It is very sad to witness how destructive we human beings can be. At this time, it is particularly important to remember that we are also capable of great courage and compassion. On this tragic day, I offer my prayers to the victims, the perpetrators, and all those directly and indirectly harmed.

我們需要找到一種方法來利用這一刻來發展覺知和理解,這樣我們就可以活在沒有恐懼的生活中。我們需要找到一種方法來使用這一刻站起來面對恐懼和恐慌,而不是屈服於它。我們需要找到一種方法來利用這一刻來培養慈悲心,並向他人表明,這件事是缺乏覺知、智慧和慈悲,而表現為情緒。這是我們需要站起來面對的真正的事情。

We need to find a way to use this moment to develop awareness and understanding, so that we may live our lives without fear. We need to find a way to use this moment to stand up to fear and panic, and not to succumb to it.  We need to find a way to use this moment to develop compassion, and to show others that it is the lack of awareness, wisdom and compassion, manifesting as emotions, that is the real thing that we need to stand up to.

我祈禱,我們都會找到一種方法來利用這個時刻用慈愛來回應,抱著希望站起來,並記住,人類也能夠有偉大的勇氣和慈悲。我想請求所有直接和間接受這一悲劇影響的人加入這一願望。

I pray that we all find a way to use this moment to respond with loving kindness, to stand up with hope in our hearts, and remember that human beings are also capable of great courage and compassion. I would like to ask all of those directly and indirectly affected by this tragedy to join in this aspiration.

(大寶法王在巴黎襲擊事件的聲明)
(Karmapa’s statement in the aftermath of the Paris attacks)
13.06.2016

謹慎行事,有了覺知,以便每一次在我們慣常表達執著和各種情緒的地方,我們反而表達出慈悲和智慧。如果我們能夠這樣做,那麼我們就可充分利用我們存在中的環境。

Tread with caution, with awareness, so that at every turn where normally we might express attachment and various kinds of emotions, we instead express compassion and wisdom. If we are able to do that, then we are making the best use of the environment that we are born with.
12.6.2016

菩提心 Bodhicitta

我認為我們首先要真正用功去理解慈悲。這唯有靠真正據德上師的支持才能達到。真正據德上師對慈悲有直接經驗。在這種情況下,即使途中呈現的挑戰,我們也應當下努力成就這點。

I think the first stage for us is to truly put all of our efforts into understanding the meaning of compassion and loving kindness, and this can only happen with the support of authentic teachers, those who also have the direct experience of these phenomena. So in this case, and even though it may present challenges on the way, now is the time we must put all of our efforts into accomplishing this part.
09.06.2016

原文及圖片來源:https://www.facebook.com/17th.Karmapa
(中文翻譯由本中心翻譯小組負責。若有錯漏,請見諒。節錄或載列文章內容以原文為準。)

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