9  December

噶噶巴言道要了解他人必须先要多了解自己

讓我們能夠真正審視快樂的唯一方法，就是要深入觀察自己：我們怎樣生活；我們的言行舉止，我們每天的行為和習慣。這樣會幫助我們了解自己多一些。如果我們多了解自己，我們就可以多明白別人。

我們都有獲得快樂的本能，我們都擁有同樣的潛能，這是因為我們都有覺知。我們都有著相同的願望和祈願，因為我們都在追尋快樂。

相片/第十七世噶瑪巴大寶法王廷列泰耶多杰於2016年12月抵達菩提加耶的噶瑪噶舉寺院

#Karmapa Says That To Understand More About Others We Need to Understand More About Ourselves:

The only way in which we can truly examine happiness, is by looking deep into ourselves: our way of being; the way we carry ourselves; our everyday behaviour and habits. By doing so, it helps us understand more about ourselves. If we understand more about ourselves, we understand more about others.

All of us have the basic qualities to attain happiness, we all share the potential – simply because we all have consciousness. We all have the same wish and aspirations, as we are all searching for happiness.
Karmapa

3 December

這當然不單只是任何一個傳承，而是慈悲與智慧的傳承：是尊貴佛陀敎法的傳承；這些教法已經存在及發展超過兩千五百年，迄今仍在發展中。這些敎法已經傳遍世界不同地方。佛陀的教導已普及世界每個角落，透過慈悲與智慧的訊息，利益無數眾生。無數眾生體驗到這永恒的敎法、修行的利益，而這種修持是不須費什麼力氣，只要對別人生起慈悲和智慧，帶給自己、他人和平、因此也能帶給周遭所有人和平。

This, of course, is not just any lineage, but a lineage of compassion and wisdom: a lineage for the teachings of Lord Buddha; the teachings that have survived; the teachings that have developed for over 2500 years; and are developing as we speak. These teachings have been brought to the various regions of the world. Buddhist teachings have now reached everywhere across the globe, and are benefiting countless beings through a message of compassion and wisdom. Countless beings are realising the benefit of such timeless teachings, of such timeless practice, a practice that doesn’t require any effort at all. Simply by generating compassion, generating wisdom to others, brings great peace to ourselves, to others, and therefore to all those around us.

（中文翻譯由本中心翻譯小組負責。若有錯漏，請見諒。節錄或載列文章內容以原文為準。）

    

            
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12月6日

停止行動暴力的關鍵

佛法不僅視暴力是身體行動，它也包括在思想和言語方面。我們可以從歷史看到，極少身體衝突發生之前沒有暴力的想法和言語出現的。我們的想法顯現於我們的話語。我們的話語顯現於我們的行為。
誠如佛祖釋迦牟尼佛說 :
“言語能摧毀也能治療。當言語既真誠又善意時，它就能改變我們的世界。

Dec 6

#Karmapa on the Key to Stopping Physical Violence

In Buddhism, violence is thought of not just as physical action, but in terms of our thoughts and words as well. We can see through history that physical conflict rarely takes place without violent thoughts and words preceding them. Our thoughts manifest our words. Our words manifest our deeds.

As Buddha Shakyamuni, the founder of Buddhism says,

‘Words have the power to both destroy and heal. When words are both true and kind, they can change our world.’

Karmapa

（中文翻譯由本中心翻譯小組負責。若有錯漏，請見諒。節錄或載列文章內容以原文為準。）

    

            
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